John 15:16

Ye have not chosen me - Ye have not elected me as your Teacher: I have called you to be my disciples; witnesses and depositories of the truth. It was customary among the Jews for every person to choose his own teacher. And ordained you - Rather, I have appointed you: the word is εθηκα, I have Put or placed you, i.e. in the vine. Theodorus Mopsuensis, as quoted by Wetstein, observes that εθηκα is here used for εφυτευσα; (I have planted); "and, in saying this, our Lord still makes use of the metaphor of the vine; as if he had said: I have not only planted you, but I have given you the greatest benefits, causing your branches to extend every where through the habitable world." The first ministers of the Gospel were the choice of Jesus Christ; no wonder, then, that they were so successful. Those whom men have since sent, without the appointment of God, have done no good. The choice should still continue with God, who, knowing the heart, knows best who is most proper for the Gospel ministry. To be a genuine preacher of the Gospel, a man must - 1. Be chosen of God to the work. 2. He must be placed in the true vine - united to Christ by faith. 3. He must not think to lead an idle life, but labor. 4. He must not wait till work be brought to him, but he must go and seek it. 5. He must labor so as to bring forth fruit, i.e. to get souls converted to the Lord. 6. He must refer all his fruit to God, who gave him the power to labor, and blessed him in his work. 7. He must take care to water what he has planted, that his fruit may remain - that the souls whom he has gathered in be not scattered from the flock. 8. He must continue instant in prayer, that his labors may be accompanied with the presence and blessing of God - Whatsoever ye shall Ask. 9. He must consider Jesus Christ as the great Mediator between God and man, proclaim his salvation, and pray in his name. - Whatsoever ye shall ask of the Father in my name, etc. See Quesnel.

These things I command you,.... The doctrines which Christ spake, as one having authority, concerning the vine and branches; his love to his disciples, in laying down his life for them, and in accounting and using them as friends, and not servants; in choosing, ordaining, and sending them forth, for the ends above mentioned; these were delivered by him with this view, to promote brotherly love among them: that ye love one another; this lay much upon his heart, he often mentions it; this is the third time it is expressed by him, in these his last discourses; and indeed, since he had declared such strong love and affection for them, it was but right and proper they should love one another; nor does anything more tend to increase mutual love among the saints, than the consideration of their common interest in the unchangeable love of their Lord. These things I command you,.... The doctrines which Christ spake, as one having authority, concerning the vine and branches; his love to his disciples, in laying down his life for them, and in accounting and using them as friends, and not servants; in choosing, ordaining, and sending them forth, for the ends above mentioned; these were delivered by him with this view, to promote brotherly love among them: that ye love one another; this lay much upon his heart, he often mentions it; this is the third time it is expressed by him, in these his last discourses; and indeed, since he had declared such strong love and affection for them, it was but right and proper they should love one another; nor does anything more tend to increase mutual love among the saints, than the consideration of their common interest in the unchangeable love of their Lord. John 15:18 joh 15:18 joh 15:18 joh 15:18If the world hate you,.... After our Lord had signified how much he loved his disciples and what great things he had done for them, he faithfully acquaints them with the world's hatred of them, and what they must expect to meet with from that quarter, and says many things to fortify their minds against it; his words do not imply any doubt about it, but he rather takes it for granted, as a thing out of question; "if", or "seeing the world hate you"; they had had some experience of it already, and might look for more, when their master was gone from them: wherefore, he, in order to engage their patience under it, says, ye know that it hated me before it hated you; which words are an appeal of Christ to his apostles, for the usage he had met with from the wicked and unbelieving world of the Jews; how they had expressed their hatred, not only by words, calling him a gluttonous man, and a winebibber, a sinner, a Samaritan, a madman, one that had a devil, yea, Beelzebub himself, but by deeds; taking up stones to stone him more than once, leading him to the brow of an hill, in order to cast him down headlong, consulting by various means to take away his life, as Herod did in his very infancy; which was done, before they showed so much hatred to his disciples; and perhaps reference may be had to the original enmity between the seed of the woman, and the seed of the serpent, mentioned Gen 3:15; as well as to these instances. Moreover, the words , rendered "before you", may be translated "the first" or "chief of you", your Lord and head; and denotes the dignity, excellency, and superiority of Christ; wherefore it is suggested, that if he, who was so much before them in personal worth and greatness, was hated by the world, they should not think it hard, or any strange thing, that this should be their case.